Delivered
on Shabbat, November 3, 2018
For the past
week, the following verse has kept appearing in my mind:
"רְאֵה אָנֹכִי נֹתֵן לִפְנֵיכֶם הַיּוֹם בְּרָכָה וּקְלָלָה"
“See,
this day I set before you blessing and curse”
Moses offers the desert generation, (the first to enter Israel), two
paths, one of blessing and one of curse. Their task is to make the right
choice, and choose the path of blessing.
It’s a meaningful lesson, if the choice is yours. But what happens if
you find yourself on the cursed path anyway? What happens if the curses
surround you, even though you didn’t choose them?
This past week was a cursed week.
On Saturday night I spoke to Rabbi Chuck Diamond, the former Rabbi of
the Tree of Life Synagogue in Pittsburgh. Because the names were not yet
public, he could only describe to me the people who were murdered. And when he started to describe Cecil and
David Rosenthal, his voice started to crack.
These were two developmentally disabled men, who since childhood had been
brought by their grandfather to synagogue; and the synagogue was their home.
They would greet all visitors and make everyone else feel at home in the
synagogue as well.
And they were murdered while praying in their adopted home.
This is a curse.
Choosing the path of blessing is important; but how to navigate through the
curses is even more important. Today, I’d like to share three lessons about the
cursed path.
The first lesson
is to recognize that a curse is a curse. Rabbi Jeremy
Pappas overheard a young boy ask his mother in front of the Tree of Life
synagogue say: “Mommy,
so this is where the people were killed just because they went to shul?” This murder was an act of anti-Semitism,
and it should shock us as much as it shocks this child.
Anti-Semitism cannot be explained. It has been around since the times
of Haman, and it has persisted in multiple forms: religious, racial, political,
from the right and the left, from the illiterate and the highly educated. It
makes contradictory claims, that the Jews are exploitative capitalists and
revolutionary communists, that Jews love minorities too much and train police
in methods of police brutality against minorities. The world’s longest hatred is an irrational fury looking for a
convenient outlet; and that outlet is the Jews. So let’s call anti-Semitism
what it is: a curse.
Why do I need to point this out? Because it is easy to let discussions
of anti-Semitism and racism be subordinated to politics, used as wedges or
dismissed as polemics. That is precisely the wrong discussion to have. We first
need to remember that hatred is a curse. Like so many things that go without
saying but still need to be said, hatred against any group is wrong and
despicable. Bigotry, racism, xenophobia are dangerous, disgusting and immoral.
Period.
Lisa said to me the other night that in a moment like this we need to
be furious. We cannot talk about anti-Semitism and bigotry like anything else,
because it is a monstrosity. The
idealistic among us want us to heal; but that is not enough. We must howl in
anger, and let everyone know we cannot tolerate hatred.
Actually, we must take this lesson one step further. It is almost
instinctual for Jews to dismiss everyday anti-Semitism as just an annoyance,
something to be endured. But that is a mortal mistake, because anti-Semitism is
a matter of life and death.
In Montreal, my previous synagogue had an anti-Semitic attack with
some broken windows and graffiti. My initial reaction was to clean up the glass
and forget it happened, but then I stopped to reflect for moment. The
perpetrators had broken this window did so because they hate Jews; they hate
me, they hate my wife, they hate my children and they hate my community. At the
time my kids were considerably younger, and I shuddered to think of what these
perpetrators would do if they found one of my children alone in a dark alley.
What would the stonethrowers do as their next step? Tragically, we saw in
Pittsburgh what happens when stonethrowers take the next step.
A curse is a curse is a curse, and we need to fight against this
curse.
At the same time, there is another lesson: to look at the curse, and appreciate our blessings. The Pittsburgh
massacre shocks precisely because this is America.
I had friend who was a Holocaust survivor who had one
question for any Rabbi he met: do you
know what happened in Kielce? Most Rabbis wouldn’t know, and so he would
say, “I can’t learn from a Rabbi who doesn’t know anything.”
The answer is that the Kielce Pogrom took place in the city of Kielce,
Poland on July 4, 1946. Polish soldiers, police officers, and civilians
murdered 42 Jews after allegations that the Jews had kidnapped a child. (The
child had actually gotten lost in the woods, and already returned home).
Truth is, you can’t blame these Rabbis for not knowing about the
Kielce pogrom, because in terms of Jewish History it is a obscure event.
Despite being far worse than Pittsburgh, the Kielce pogrom is forgotten
because the were so many other anti-Semitic attacks throughout European Jewish
History.
From time to time someone tells me that they won’t travel on a mission
to Poland because the “ground is drenched with Jewish blood”. However, by that
standard, you can’t go anywhere in
Europe. Are you traveling to England? There was a massacre in York (New York’s
namesake) on March 17, 1190 (Shabbat HaGadol), in which 150 Jews were trapped
in a tower, murdered and burnt to death. France? The Crusades. Spain? The
Inquisition. Poland and Ukraine? Cossack massacres. Russia? Pogroms including
the Kishinev pogrom of 1903, where 49 were killed. Germany? Holocaust. There is
no shortage of tragedy in European Jewish History. But the US is different.
When considering the worst anti-Semitic attack in American History, we
must also reflect on what a remarkable country this has been for the Jews. The
United States is the first modern country Jews have been able to call home from
the very beginning. In the first year of his presidency, George Washington
wrote a letter to Touro Synagogue asserting that Jews would be fully accepted
as equal citizens, and that “...the Government of the United States,
which gives to bigotry no sanction, to persecution no assistance, requires only
that they who live under its protection should demean themselves as good
citizens....”
The unique culture of American democracy was called by the great
Rabbinic authority Rabbi Moshe Feinstein a חסד של מלכות, “a
government of kindness”. This kindness was greatly appreciated by people like
my mother, a Holocaust survivor, who recognized upon landing on these shores
that this would finally be a place she could call home. Even when we struggle
with the cursed attack in Pittsburgh, we cannot forget that America is a
blessing to be cherished.
There is a third lesson as well: how
to navigate from the path of curse to the path of blessing. There are no
good explanations for why bad things happen to good people, and there never can
be any explanation. Rabbi Joseph B. Soloveitchik says that the only question to
be asked is: How do I respond to tragedy? Our obligation in the face of a catastrophe
is to act, to comfort and aid those who have suffered.
It is important to note that this response need not be heroic. You
don’t need to save the entire world, you just need to respond. There is a
insightful saying from the Baal Shem Tov, the founder of the Hasidic movement:
"מעט אור דוחה הרבה מן החושך"
“A
little bit of light pushes away a great deal of darkness.”
The meaning of this lesson is that even the smallest gestures have a
big impact. You don’t need to light a bonfire yourself to push away darkness,
because even a small candle will help; and 100 candles together will do even
more.
In the last week, so many have brought a little bit of light into the
world. Colleagues at synagogues have
been getting flowers left on their front steps with notes of sympathy; I myself
got an email from someone in Rangarajapuram, India who wrote: “Its very sad to witness the innocent
Jewish brethren are killed. We pray never such thing happen in the future.” A colleague who was going to one of the
funerals in Pittsburgh had a very tight plane connection; when the staff on the
plane heard what he was doing, they radioed the plane flying to Pittsburgh to wait so
he could make it to the funeral. The Pittsburgh Gazette had a banner headline
in Hebrew with the words of the Kaddish, and NBC Nightly News followed suit by
ending the program with the words of the Kaddish, while photos of the victims
were displayed on screen. It feels as if the entire United States is mourning
with the Jewish community, and we are not alone.
In the Jewish community, there has been courage and compassion. Rabbi
Jeffrey Myers of the Tree of Life Synagogue told an interviewer that "we are Tree of Life, and as I said
before to many, you can cut off some of the branches from our tree, but Tree of
Life has been in Pittsburgh for 154 years. We're not going anywhere and…..we
will be back stronger and better than ever.". A Ramaz alumnus studying
in Pittsburgh, Effie Landau, wrote me about this Shabbat in Pittsburgh, the
first since the murder: “ I’m looking forward to it - Chabad and
Hillel finally are joining up and tons of Jews are popping up we never knew
about and we’re expecting over 500 people at Shabbat dinner for students in
Pittsburgh!”.
At the memorial service, it was noted that one of the victims, Dr.
Jerry Rabinowitz, would regularly stand to say Kaddish in memory of those in
his synagogue who had died without relatives to say Kaddish for them. When it came time to say Kaddish at the
memorial, the entire audience got up to say Kaddish for Jerry Rabinowitz.
This is how one navigates from a curse to a blessing. We need to stand
up with determination, kindness and unity. We need to light as many candles as
we can, because the world can be a very dark place. And if we do so, we will
find our way back to the road of blessing.
